The theology of the book begins with an introduction entitled, “Lord, this is the people that longs to see your face.” (Ps. 24). The title of the book comes from that line and sums up the vocation of the preacher as one who mediates the face of God to the people who long to see that face. (In this, he builds on the insights of Mary Catherine Hilkert, OP’s NAMING GRACE – PREACHING AND THE SACRAMENTAL IMAGINATION, which he quotes approvingly.) The final paragraph of the book sums this up nicely: “So where does the preacher stand? Some preachers choose to stand outside the house, telling people what is going on inside the house. They talk about the Lord, like reporters at a news event. However, effective preachers open up the house and go inside and bring the faithful with them. They know the power and the mercy of the Lord, and they know what it is that the people seek. They are heralds of God’s word. Through their preaching they declare, ‘Lord, this is the people that longs to see your face.’” This theology addresses the difference Scirghi makes between preachers who are trying to preach, and preachers who are really preaching! I do like that insight!
The second part of the book offers a very thorough preparation process for homiletic preaching. His process is similar to those proposed in other resources such as Pope Francis’ THE JOY OF THE GOSPEL, the USCCB’s FULFILLED IN YOUR HEARING and PREACHING THE MYSTERY OF FAITH, and the very fine PREACHING MATTERS – A PRAXIS FOR PREACHERS by Bishop Sylvester Ryan and Dr. Deborah Wilhelm (which I reviewed earlier for this website. He devotes a chapter each to reflection, research, writing and rehearsing. It is in that fourth category that I think this book is particularly valuable. The title of the chapter is: REHEARSE:THE WHOLE BODY PREACHES. I have to admit that a major reason I consider this chapter so important is my conviction that a lack of basic public speaking skills dooms anyone who “tries” to preach from the start, and inhibits those who could “actually” preach. Fr. Scirghi offers valuable insights on body language and voice that any preacher can fruitfully use. The principal challenge to any of these very useful preparation processes lies in the nature of modern pastoral ministry or even the academic ministry of those who preach either regularly or only occasionally from the pulpit. These preparation processes presume a time commitment that may be only a dream for some busy pastors, deacons or lay ministers. Preaching does not often top the list of priorities to these busy people.
The final paragraph of Fr. Scirghi’s book, which I quoted above, puts a finger on a deeper problem. The Second Vatican Council’s document on the ordained minister (Presbyterorum Ordinis) identifies preaching as the primary task of the priest: The People of God is formed into one in the first place by the Word of the living God, which is quite rightly sought from the mouth of priests. For since nobody can be saved who has not first believed, it is the first task of priests as co-workers of the bishops to preach the Gospel of God to all men. #4. I think Fr. Scirghi goes further by going beyond the “task” of preaching to the identity of the preacher. Unless bishops, priests, deacons and lay ministers identify themselves as preachers first and foremost, then the best they will be able to do is “try” to preach, rather than “actually” preach. Fr. Scirghi offers a way forward on this in addition to all his practical wisdom for preaching itself (the wedding and funeral section is very good). For these reasons I urge anyone whose responsibilities include preaching to read this book and take it to heart. The “longing to see God’s face” that is in the face of the listeners should be in the face of the preacher as well.
